Banter in the Garden
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Tea and Strumpets
“Because our society, New Zealand society, Western society in general, has been hijacked by a conspiracy of Silly Little Girls. They’re everywhere; in the schools, in the media, in the public service, in the judiciary, even in Cabinet.
Everywhere we turn, the foundations of masculinity, the pillars of male-ness which have underpinned the construction and development of our very civilisation, are being undermined, by Silly Little Girls. And we are putting up with it.”
Richard Prosser, bless him, wrote a book.
And because the only sensible way to deal with statements like the above* is to mock, we’re proposing a pigtail day. (thanks to a suggestion from a FOTLG.) Like boobquake, but with pigtails. Lollipops, tartan skirts and knee socks optional.
More details to follow, but who is in?
* there is plenty much more offensive stuff, and we will deal with that too, at a later date.
Many people linked us this week, to this delightful piece of commentary from Rosemary McLeod about sex work.
My own response was, oh, shut up. Oh, and Don’t Read The Comments. But I thought someone with more knowledge and experience than me might have a somewhat more eloquent response. So I asked the wonderful Dorothy Dentata if she would consider guest posting for us. She’s amazing, and here it is.
Hi Rosemary! I got told yesterday that you have some words in your recent article dedicated to little ol’ me, so I thought I’d sit down and type you this reply.
Now, as articles are prone to do, Michelle Cooke in her recent article on sex work conditions combined aspects of two seperate stories into the information about me. You mention in your diatribe against us dirty-footed dupes that you wondered how my mother reacted. Let me tell you!
When I told my mother I was a sex worker, she told me she thought I was about to tell her something bad. She then hugged me and told me how she loved me, how she trusted me to make my own decisions about my employment, that I owed her nothing in terms of divulging this and that she felt honoured beyond belief that I would be vulnerable and share such information with her.
When I told my dad the same information, weeks before my 21st, his response was to tell me he loved me and that he had never paid for sex but didn’t see an ethical problem with anyone doing so now that it was decriminalised. He also said he was happy I was working somewhere safe and supportive, and then he hugged me. That sort of emotional openness from my father about how he personally saw paying for sexual services was really meaningful to me. I thought it was amazing that my dad would even discuss the possibility of being a punter with me.
Of course, you probably don’t think so. You probably think that my parents are ignorant of the fact that “nothing could be quite as soul-destroying as performing fellatio for a living” and you probably include my dad in your stereotype of men as weird, lazy, and driven by their dick.
Well. Let’s talk about my side of the story, huh?
I started sex work at 19 years of age. I have worked in several different brothels and agencies, both here and in Melbourne. I have worked privately. I have had experiences with clients I didn’t enjoy, I have had mostly experiences with respectful and generally considerate clients. I have made some of the greatest friendships in my life with both punters and other working girls. I’ve had a year off. I’ve had a mixture of clients, both in terms of background, age, and genders. Whilst the majority of clients have been male, white, and wealthy, there has also been more diversity in my experiences than I think you could fathom.
The clients who come to see me, including the men, sometimes ask me questions about my opinions, they listen to my stories, they often share with me their innermost vulnerabilities (whether they mean to or not). Sometimes these vulnerabilities are unsettling or confusing or unattractive to me. Sometimes those thoughts are sweet and endearing and make me feel great about my job for weeks at a time.
Sometimes the clients who come to see me truly don’t care that much about knowing what’s going on in my brain. And you know what? That’s okay! Because with boundaries negotiated and a safe premises, I am totally happy to fuck and be fucked for a booking without any pretense of conversation or deeper connection. Sometimes, Rosemary, people just want sex without fuss. Sometimes people want sex that is good, easy, and completely without a relationship. That’s pretty normal.
Yes, as you snidely added ‘brains are a selling point’. Journalists aren’t often in the habit of interviewing inarticulate workers to quote about a specific industry. Brains are a selling point in more ways, though, for example my ad. The fact that ads highlighting a workers intelligence, personality, and strengths work much better than ads simply highlighting physical assets might disprove your little theory that clients don’t care about what’s going on behind my eyes.
So that’s how I see my job. Sometimes I love it, sometimes I’m frustrated or aggravated or anxious about it, and sometimes it’s just a job. As a colleague of mine said in response to your article “I fully stand behind my right to hate my job and do it anyway” and I feel that cuts to the point I actually want to make today.
Sex work is WORK. Your title, declaring “prostitution not just selling your body” is misleading in itself. For me, you see, prostitution ISN’T selling my body. The same learned colleague of mine states “when you pay someone to give you physiotherapy for an hour, you do not buy the physiotherapist. When you pay someone to cut your hair for an hour, you do not buy the person who cuts you hair”. The same rings true here. When you decide to come to Funhouse and fuck me senseless (or brush my hair or wrestle me or eat my pussy) you do not buy me. You negotiate such services and I either agree or decline, based on my own boundaries and personal preferences. At any stage, any stage of the booking, I have the right to declare a certain activity is not on offer anymore. It may mean a partial refund, but more usually it means we just do something else. You know, like I talk to my sexual partners who aren’t paying me.
Moreover, capitalism is an economic system that requires people to work in order to make money. Many people have jobs that require using their bodies in ways they wouldn’t normally, extra labour or occassional unpleasant aspects or things that sometimes just suck. People are generally required to work due to economic need. The same is generally true of sex workers (who, by the way, are not just ‘women’). As through all of society, you see negative aspects of sex work. As with doctors and lawyers, there are sex workers who are addicted to drugs. As with nannies and couriers and plumbers, there are sex workers with mental health problems. As with pilots and retail assistants and journalists, there are sex workers who are exposed to sexual abuse. As with politicians and teachers and CEOs there are sex workers who are unhappy in their job.
I was even going to put in a touching and endearing ramble about how clean my feet were, to disprove the evident assumptions that sex workers are dirty and degraded, but I decided not to. You know why? Because people from all walks of life sometimes have dirty feet and split toenails. I don’t need to try and convince you how ‘nice’ and ‘safe’ parts of the sex industry are, because that is true for me but it’s not true for everyone. Being poor, or sad, or drug-addicted, does not make anyone nor their life deserving of vitriolic attacks by ill-informed journalists. Having dirty feet is not a reason to write off somebody’s entire lived experience, Rosemary, coz here’s the thing about lived experience: you cannot know what it’s like until you’ve lived it. You are not allowed to tell hookers what we should be doing with our lives without actually knowing our lives.
When sex workers are finally able to stop having to defend our industry and our work from bigoted hooker-haters like you, maybe we’ll be able to start directing our energies towards discussions on how the industry can be improved. When it’s no longer a matter of ‘positive’ vs ‘negative’ accounts of the sex industry, and we can realise every experience is more nuanced and more conflicting and that what should be happening is work towards improving working conditions for ALL sex workers.
I realise this has been an INCREDIBLY long ramble and I hope I haven’t bored you. I also hope I haven’t antagonised you so much that my invitation to you to come and have coffee (off the record) with me and some sex worker friends and learn a little about our lives will be ignored.
For your Tuesday morning reading pleasure, two headdeskers, and a rational response.
The dead tree version of the Dom Post has an article about how men are naturally aggressive , and this has helped man [sic] to progress through history. You can read the on-line version at the Telegraph, where the subbing is marginally less tendentious: Male sex drive to blame for world’s conflicts.
It goes nicely with a piece from Psychology Today: Gender differences in personality are larger than previously thought.
There’s a response to the latter piece of “research” at Scientific American: Get over it: men and women are from the same planet.
The idea of FebFast is simple. You give up drinking alcohol for an entire month, and you pay for the privilege of doing so – $25 for people in employment, and $15 for concession card holders and students. That sounds like a dud deal, except that the money raised goes to four organisations, all of whom are working with young people who may be vulnerable to alcohol abuse. The four organisations are: Rainbow Youth, Evolve, CareNZ, and the ADHD Association. You can read more about them here: FebFast: Meet the Recipients.
So… are you prepared to give up alcohol for the month of February? It’s a short month, ‘though a day longer this year thanks to the leap year. Even if you don’t wish to give up alcohol for a month, you might care to make a donation in support of the team, and of course, in support of the four organisations working to help young people who have problems with alcohol.
If you have an event you were planning to go to in February, and have an alcoholic drink or two, you can still do FebFast. You can buy a
Get Out of Jail Free card Time Out Certificate for $25 for an emergency, $35 for a big event, or $45 if you’re looking to purchase absolution.
Please think about joining the fast, or sponsoring someone who is doing it, or making a donation. And if you’re doing any one of those things, how about doing it as part of the Fabulous Feminists and Friends FebFast team? You can join the team as part of the registration process, or if you want to make a donation, you can do it by clicking on the “Donate” button on the team page.
I’m really, really, hoping that I’m not going to be a team of one…
If you want to find out some more about FebFast, there’s an article in the New Zealand Herald today: Kiwis challenged to February booze ban.
My mother made the fruit mince, I made the shortcrust pastry, and Ms Thirteen and I cut out the rounds and pressed them gently into mini-muffin pans and filled them with the mince and cut out the stars and put them on top and baked them.
(Description: six small Christmas mince tarts, with star toppings, dusted with icing sugar)
They were delicious.
As my daughters have gotten older, I have had so much joy passing on the knowledge that came to me from my mother. I anticipated many of the joys of parenting, but not this particular one, the deep sense of connection with my mother, and through her, my grandmother. I think that my mother loves seeing my daughters learning and growing, and especially, learning at second remove from her.